지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2002.4
- 수록면
- 137 - 174 (38page)
이용수
초록· 키워드
오류제보하기
Disabled women in our society have been regarded as non-existed beings since they have lived in isolation without having their own identity in individual and group level. Here, I try to show two main reasons why they have to live miserable life pressing their crying voice.
One way to catch a glance of their living conditon is probably to know the fact that disability prevents them from taking the educational and vocational opportunities which are critical elements for a decent life as a human being in our society. The other is that from the time of their birth, they experience sex discrimination, which also bars them from leading an independent life when they reach adults. Resulted from disability and sex discrimination, they are only considered as the burden at home or become the victims in the institutional facilities. Disabled women treated as the burden at home actually engage in the house work or even support the whole family. Their labor, however, is always discounted and the only responses they get from the outside is that they are just helpless and useless beings. The cases of the ones in the institutional facilities is not better than them. They cannot claim for self decision-making rights even at the minimum stage and far from the protection, they are in the continuous risk of the sex violence.
Despite the obviously different experiences and needs from men, the matters of the disabled women have been veiled behind the disabled peoples' issues which usually refers to the disabled men's needs. There were some disabled women taking active roles in the field of peoples' movements but their roles were seen as the secondary and they, by themselves, were not conscious of their own matters as well.
It was nineteen nineties when some disabled women began to stand up for their own issues. Still then, disabled women's Issue-was perceived as another way to maintain, enlarge and reproduce disabled people's organization itself. Some disabled women having attended international convention realized the keen necessity of the organization fully encompassing their own matters. From the basis of this idea, gong-gam was organized. It is smaIl-scaled but is the first original group distinguished from the existed ones chiefly approach disabled men's issue. gong-gam consists of the old operational committee and the members of bit-jangestablished in Feb. 1998 as the women's department under Resesrch Institute of the Differently Abled Rights in Korea. gong-gam is a movement group advocating disabled women's human rights. Its members try to sense and reveal Institutions and norm of our society excluding disabled women and create the new norm accepting the variety. In spite of the critics that their trial is to cause split in the disabled people's filed, they are prudently keeping voicing out disabled women's matters at their speed. Above all, they reject unjust social prejudice that sees them non-gender being. Instead, they stately champion they are women and men-oriented standard in our society should be varied.
Another original disabled women's group to draw our attention is Ta-Ku Disabled Women's Association (DWA). It orients grass roots solidarity and its centripetal roles are to activate the groups in Ta-Ku area and raise leaders from all types and degrees of disabilities. Its movement suggests how the regional disabled women's group should go and what they should aim for.
In this essay, I tried to manifest what discrimination is put on disabled women's life and introduced disabled women's spontaneous movement through above two organizations, Kong-Kam and DWA. I have absolutely no doubt that disabled women's human rights can be ensured by changing the social circumstances foreclosing them. Therefore, the first step to take is not to alleviate the evil effects brought from the discrimination in the welfare service stage but to unveil the fundamental causes of the discrimination. The perspectives of disabled women's movement depends on how they create the alternatives life, making the most of women's ments on the basis of their identity, instead of being pressed by men-oriented ruling culture.
One way to catch a glance of their living conditon is probably to know the fact that disability prevents them from taking the educational and vocational opportunities which are critical elements for a decent life as a human being in our society. The other is that from the time of their birth, they experience sex discrimination, which also bars them from leading an independent life when they reach adults. Resulted from disability and sex discrimination, they are only considered as the burden at home or become the victims in the institutional facilities. Disabled women treated as the burden at home actually engage in the house work or even support the whole family. Their labor, however, is always discounted and the only responses they get from the outside is that they are just helpless and useless beings. The cases of the ones in the institutional facilities is not better than them. They cannot claim for self decision-making rights even at the minimum stage and far from the protection, they are in the continuous risk of the sex violence.
Despite the obviously different experiences and needs from men, the matters of the disabled women have been veiled behind the disabled peoples' issues which usually refers to the disabled men's needs. There were some disabled women taking active roles in the field of peoples' movements but their roles were seen as the secondary and they, by themselves, were not conscious of their own matters as well.
It was nineteen nineties when some disabled women began to stand up for their own issues. Still then, disabled women's Issue-was perceived as another way to maintain, enlarge and reproduce disabled people's organization itself. Some disabled women having attended international convention realized the keen necessity of the organization fully encompassing their own matters. From the basis of this idea, gong-gam was organized. It is smaIl-scaled but is the first original group distinguished from the existed ones chiefly approach disabled men's issue. gong-gam consists of the old operational committee and the members of bit-jangestablished in Feb. 1998 as the women's department under Resesrch Institute of the Differently Abled Rights in Korea. gong-gam is a movement group advocating disabled women's human rights. Its members try to sense and reveal Institutions and norm of our society excluding disabled women and create the new norm accepting the variety. In spite of the critics that their trial is to cause split in the disabled people's filed, they are prudently keeping voicing out disabled women's matters at their speed. Above all, they reject unjust social prejudice that sees them non-gender being. Instead, they stately champion they are women and men-oriented standard in our society should be varied.
Another original disabled women's group to draw our attention is Ta-Ku Disabled Women's Association (DWA). It orients grass roots solidarity and its centripetal roles are to activate the groups in Ta-Ku area and raise leaders from all types and degrees of disabilities. Its movement suggests how the regional disabled women's group should go and what they should aim for.
In this essay, I tried to manifest what discrimination is put on disabled women's life and introduced disabled women's spontaneous movement through above two organizations, Kong-Kam and DWA. I have absolutely no doubt that disabled women's human rights can be ensured by changing the social circumstances foreclosing them. Therefore, the first step to take is not to alleviate the evil effects brought from the discrimination in the welfare service stage but to unveil the fundamental causes of the discrimination. The perspectives of disabled women's movement depends on how they create the alternatives life, making the most of women's ments on the basis of their identity, instead of being pressed by men-oriented ruling culture.
목차
Ⅰ.들어가며- 장애여성은 여성인가?
Ⅱ. 장애여성은 어떤 존재인가? -장애여성의 차별 드러내기
Ⅲ. 장애여성의 자조조직과 풀뿌리조직
Ⅳ. 나오며 - 어떻게 대안적 삶을 구성할 것인가?
참고문헌
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
전문가 델파이 조사를 이용한 장애인 복지차 발전 방향에 관한 연구
지체.중복.건강장애연구
2012 .01
-
교육청의 장애인 고용률 제고 방안 : 장애인 교원을 중심으로
기본과제보고서
2015 .12
-
장애인의 의료기관 접근성은 향상되었는가? - 서울시 종로구 병의원을 대상으로 -
보건행정학회지
2012 .01
-
이행확률을 활용한 장애인구 추계에 관한 연구
한국사회복지학
2020 .05
-
장애인고용법 시행 20년의 평가와 개선방안
지체.중복.건강장애연구
2011 .01
-
장애인을 위한 관광지 구비시설요인이 관광만족도에 미치는 영향에 관한 연구 : 지체장애인을 중심으로
관광연구저널
2011 .12
-
장애인 미디어교육의 현황 및 발전방향 모색에 관한 연구 : 미디어관련 기관의 교육을 중심으로
한국사회과학연구
2012 .06
-
지역장애인 고용정책 및 노동시장 분석 : 충청북도의 지역 자원 연계를 중심으로
기본과제보고서
2018 .11
-
외식기업 직원들의 장애인 고용인식과 미고용 원인과의 관계연구
한국외식산업학회지
2015 .03
-
장애인 복지시설 확충방안
한국비교정부학보
2005 .01
-
장애인 근로자의 작업환경의 접근성과 안전성에 관한 실태조사
한국퍼실리티매니지먼트학회지
2019 .01
-
A Study on the Effecting Factors of the Service Satisfaction of the Disabled Elderly
한국무역학회 국제학술대회
2017 .07
-
여성장애인의 경제활동 실태 및 취업에 영향을 미치는 요인
비판사회정책
2002 .12
-
지역 장애인 고용정책 및 노동시장 분석 : 부산광역시를 중심으로
기본과제보고서
2017 .11
-
Representation of Disabled Community in Mainstream Media
International Journal of Knowledge Content Development & Technology
2020 .06
-
장애인 고용서비스 판정기준 도입방안
기본과제보고서
2019 .12
-
통합적 장애인 고용정책을 위한 장애범주 검토
기본과제보고서
2019 .12
-
장애인 고용 서비스 기관 실태 조사
기본과제보고서
2014 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-340-013784689