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The purpose of this study is researching for Lee Byung-Kag's poetry that is newly searching for proletarian literature after KAPF's dissolution. In other words, this study has an aim to discover discourse formation that he tries how to practice proletarian literature in what kind of a point of view he has. And that is an aim to raise a question in argument about a preceding study covered up its real facts with concluding to consider proletarian literature in the late 1930's as internalization.
A method of study to achieve this purpose is dis-identification's strategic purposes of Michel Pecheux who raises a question in argument about identification subject. Dis-identification is not identification to have blind faith in the doctrine to reproduce dominant ideology, and also is not counter-identification to refuse dominant ideology. Dis-identification is strategic purposes to change the establishment system with recomposing dominant ideology. This subject form that Michel Pecheux types is good grounded for theoretical bases of researching the logic of proletarian literature that insisted by Lee Byung-Kag comes from a Confucian family.
The feature of Lee Byung-Kag's poetry that studied as an above aim and method is that proletarian prospect transposes in an ideology of a Confucian for the people. Relations of two ideology of a different nature can be expounded as this. He don't discover proletarian ideology in proletarian ideology but proletarianism in ideology for the people in the discourse of his Confucian family. Therefore, the Confucian discourse found in his proletarian literature is not a authoritarian premodern dogma.
It is revolt soul against colonial unfair facts and faith to realize his ideal of a just society for the people. Its poetical formation is signified in a harmonious society(a classless society) symbolized to one's sold home.
This study means to discover newly in a Confucian viewpoint, unlike preceding researches determined proletarian literature in the late 1930's as proletarian ideology.
A method of study to achieve this purpose is dis-identification's strategic purposes of Michel Pecheux who raises a question in argument about identification subject. Dis-identification is not identification to have blind faith in the doctrine to reproduce dominant ideology, and also is not counter-identification to refuse dominant ideology. Dis-identification is strategic purposes to change the establishment system with recomposing dominant ideology. This subject form that Michel Pecheux types is good grounded for theoretical bases of researching the logic of proletarian literature that insisted by Lee Byung-Kag comes from a Confucian family.
The feature of Lee Byung-Kag's poetry that studied as an above aim and method is that proletarian prospect transposes in an ideology of a Confucian for the people. Relations of two ideology of a different nature can be expounded as this. He don't discover proletarian ideology in proletarian ideology but proletarianism in ideology for the people in the discourse of his Confucian family. Therefore, the Confucian discourse found in his proletarian literature is not a authoritarian premodern dogma.
It is revolt soul against colonial unfair facts and faith to realize his ideal of a just society for the people. Its poetical formation is signified in a harmonious society(a classless society) symbolized to one's sold home.
This study means to discover newly in a Confucian viewpoint, unlike preceding researches determined proletarian literature in the late 1930's as proletarian ideology.
목차
Abstract
Ⅰ. 문제 제기
Ⅱ. 계급적 최대주의와 유가적 거울
Ⅲ. 계급적 전망과 유가적 이상주의
Ⅳ. 결론
참고문헌
참고문헌 (23)
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