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논문 기본 정보
- 자료유형
- 학술대회자료
- 저자정보
- 발행연도
- 2007.6
- 수록면
- 372 - 377 (6page)
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In my previous report, I suggested that the ichizoku in the society of the middle age of Japan was not a clan but the group that jointly bore burdens levied on a person's 'ato'. These burdens were not only levied on the unit of the 'ato' but were also levied on the unit of a place's 'hitobita'. This report analyzes the ichizoku who used this 'hitobita' as their unit of reference.
Before discussing hitobito a review of the ato is necessary. The manor system of Japan in the middle ages existed through contract. Instead of undertaking a role in the manor, a contractor obtained income from a part of interests obtained in the process of the work undertaken by that independent contractor. Therefore, the unit of contract, known as the 'shiki', represented one's vested rights.
The independent contractor was able to leave his shiki as an inheritance, and to sell it to someone. The manor lord, who has the appointment and dismissal rights, would then confirm such movement in the owner of a shiki; Therefore, whenever transferred, the shiki was divided. The name of the person who undertook it first is taken, and the shiki before it is divided is called "someone's ato".
However, the shogunate possessed the appointment and dismissal rights of certain shiki. The shogunate levied a burden onto people who had such shiki, and in that case it levied it on a person's ato. Ichizoku were therefore formed to bear this burden jointly.
The Suda-ichizoku was a group that jointly bore the load levied not on an ato but instead on a place's hitobito. It was composed of people who had various shiki. Moreover, some of these shiki were appointed and dismissed by the manor's lord rather than the shogunate. The Suda-ichizoku were members of the shrine organization (called miyaza) of the Suda Hachiman-gu, the Shinto shrine and center of belief for the Suda-manor.
Following the Mongolian raids in the latter half of the 13th Century, the shogunate assumed control of the shrine organization of Suda Hachiman-gu and it is most likely that it was at this time that the reorganization of members of the miyaza into an ichizoku took place.
The Suda-ichizoku have written a table showing that the value of each shiki corresponded to its rank in the miyaza. They reorganized the value of the shiki by substituting the original value for its rank in the miyaza, thereby creating a common standard by inventing a new order of cooperation in place of the ato.
Before discussing hitobito a review of the ato is necessary. The manor system of Japan in the middle ages existed through contract. Instead of undertaking a role in the manor, a contractor obtained income from a part of interests obtained in the process of the work undertaken by that independent contractor. Therefore, the unit of contract, known as the 'shiki', represented one's vested rights.
The independent contractor was able to leave his shiki as an inheritance, and to sell it to someone. The manor lord, who has the appointment and dismissal rights, would then confirm such movement in the owner of a shiki; Therefore, whenever transferred, the shiki was divided. The name of the person who undertook it first is taken, and the shiki before it is divided is called "someone's ato".
However, the shogunate possessed the appointment and dismissal rights of certain shiki. The shogunate levied a burden onto people who had such shiki, and in that case it levied it on a person's ato. Ichizoku were therefore formed to bear this burden jointly.
The Suda-ichizoku was a group that jointly bore the load levied not on an ato but instead on a place's hitobito. It was composed of people who had various shiki. Moreover, some of these shiki were appointed and dismissed by the manor's lord rather than the shogunate. The Suda-ichizoku were members of the shrine organization (called miyaza) of the Suda Hachiman-gu, the Shinto shrine and center of belief for the Suda-manor.
Following the Mongolian raids in the latter half of the 13th Century, the shogunate assumed control of the shrine organization of Suda Hachiman-gu and it is most likely that it was at this time that the reorganization of members of the miyaza into an ichizoku took place.
The Suda-ichizoku have written a table showing that the value of each shiki corresponded to its rank in the miyaza. They reorganized the value of the shiki by substituting the original value for its rank in the miyaza, thereby creating a common standard by inventing a new order of cooperation in place of the ato.
목차
§はじめに
§隅田庄の沿革
§隅田一族
§一族形成の契機
§一族における宮座の機能
§まとめ
§?考文?
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