지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Hahn is a prototype of the Korean aesthetic emotion of sorrow. In Korea, it is said that the more sympathy the more Hahn. Its color is white tinted with the color of bluish moonlight. It is born of an emotion of dissatisfaction with or missing for something/someone. However, it bears hope, because the origin from which Hahn derived is not eros but philia, sympathy.
Hahn is to be washed out in sacred time and space. If someone who bears Hahn plays his/her part in Korean art or ritual, he/she has an experience in which his/her own Hahn is disentangled. When Hahn meets the sacred, Shinmyong is to appear. In the moment when Shinmyong appears, Hahn is washed out. That experience is called Sitgim.
The term of "Shinmyong" is similar to "enthousiasmos"(enthusiasm) in ancient Greek choreia. In Greek, it means a mental state of being possessed of a kind of mania by God. A process of transforming of Hahn into Shinmyong, which is appeared in the meeting of the sacred and the profane, is one of Sitgim.
Sanjo, a style of Korean traditional music, shows a process of Sitgim. Sanjo is originated from Gut, which is a kind of Korean ritual of Shamanism.
In the moment, when the white color of Hahn spreads into the sacred, the synchronism is activated. The state, in which the rays of white light are converged again, is also the white moolight of Hahn
The experience of "Hahn-Sitgim-Shinmyong-Heengeuneul" is repeated in a circular way. It makes us feel the sacred of time and space. Through the process of "Hahn, Sitgim, Shinmyong, Heen-geuneul" an aesthetic and ethical value is created. It is an experience of the sacred. Heen-geuneul is an aesthetic emotion, which is along with ethos.
In the process of "Hahn-Sitgim-Shinmyong-Heengeuneul", there is circular, chronological linkage between the sacred and the profane. When I realize that my own sacred time of life and death belongs not only to me but also to others. it is possible to have an experience of the process.
Although remembering and imagination are derived from the consciousness of time, they make us overcome vanity and horror of ever returning time. In psycho-analysis, Hahn is the life, that has been thrown suddenly from the consciousness down to the unconsciousness. Following this analysis, Hahn is similar to Picnolesie. This symptom is a kind of hysteria, in which flowing of consciousness is stopped. While consciousness is stopped, memory of that time is disappeared. It is an experience that gets out of chronos, a kind of the straight time. It is a way of how people can escape from the power of time in European culture. In Korea, however, there have been various cultures in which Hahn is to be washed out and disentangled.
Hahn is to be washed out in sacred time and space. If someone who bears Hahn plays his/her part in Korean art or ritual, he/she has an experience in which his/her own Hahn is disentangled. When Hahn meets the sacred, Shinmyong is to appear. In the moment when Shinmyong appears, Hahn is washed out. That experience is called Sitgim.
The term of "Shinmyong" is similar to "enthousiasmos"(enthusiasm) in ancient Greek choreia. In Greek, it means a mental state of being possessed of a kind of mania by God. A process of transforming of Hahn into Shinmyong, which is appeared in the meeting of the sacred and the profane, is one of Sitgim.
Sanjo, a style of Korean traditional music, shows a process of Sitgim. Sanjo is originated from Gut, which is a kind of Korean ritual of Shamanism.
In the moment, when the white color of Hahn spreads into the sacred, the synchronism is activated. The state, in which the rays of white light are converged again, is also the white moolight of Hahn
The experience of "Hahn-Sitgim-Shinmyong-Heengeuneul" is repeated in a circular way. It makes us feel the sacred of time and space. Through the process of "Hahn, Sitgim, Shinmyong, Heen-geuneul" an aesthetic and ethical value is created. It is an experience of the sacred. Heen-geuneul is an aesthetic emotion, which is along with ethos.
In the process of "Hahn-Sitgim-Shinmyong-Heengeuneul", there is circular, chronological linkage between the sacred and the profane. When I realize that my own sacred time of life and death belongs not only to me but also to others. it is possible to have an experience of the process.
Although remembering and imagination are derived from the consciousness of time, they make us overcome vanity and horror of ever returning time. In psycho-analysis, Hahn is the life, that has been thrown suddenly from the consciousness down to the unconsciousness. Following this analysis, Hahn is similar to Picnolesie. This symptom is a kind of hysteria, in which flowing of consciousness is stopped. While consciousness is stopped, memory of that time is disappeared. It is an experience that gets out of chronos, a kind of the straight time. It is a way of how people can escape from the power of time in European culture. In Korea, however, there have been various cultures in which Hahn is to be washed out and disentangled.
#한
#씻김
#신명
#흰 그늘
#성(聖)
#속(俗)
#순환적 시간
#정(情)
#원(願)
#산조
#동시성
#미감
#에토스
#시간성
#기억
#상상
#피크노렙시
#무의식
#Hahn
#Sitgim
#Shinmyong
#Heen-geuneul
#the sacred
#the profane
#circular time
#sympathy
#hope
#Sanjo
#synchronism
#aesthetic emotion
#ethos
#consciousness of time
#remembering
#imagination Picnolepsie
#unconsciousness
목차
Ⅰ. 한, 씻김, 신명, 흰그늘의 연관성
Ⅱ. 한, 씻김, 신명, 흰그늘의 연관 속에 내재해 있는 시간성
참고문헌
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
한국미의 범주로서의 한
민족미학
2005 .06
-
미적 체험으로서의 신명
민족미학
2007 .12
-
씻김-삶과 죽음 사이의 하얀 길
민족미학
2005 .06
-
풍류계 및 씻김계 미적범주의 교차관계[해학-한] : 제주 신화와 굿에 나타난 해학과 한
민족미학
2007 .12
-
Chora : The Sacred Space of Performance
민족미학
2007 .12
-
《Sacred Dedication: A Korean Buddhist Masterpiece》
미술사학연구(구 고고미술)
2019 .12
-
가수량을 달리하여 제조한 복분자 와인의 품질 특성
한국식품과학회지
2014 .02
-
조, 기장, 수수를 이용한 식혜의 이화학적 특성
한국식품영양과학회지
2014 .11
-
수수가루 첨가에 따른 두부의 이화학적 특성
한국식품영양과학회지
2009 .12
-
Campbell Early를 이용하여 만든 포도주의 산도 감소에 관한 연구
한국식품과학회지
2006 .06
-
고지방식사로 유도된 신장 산화스트레스를 개선하는 가압볶음 무말랭이 열수추출물 효과
한국식품과학회지
2017 .04
-
포도 품종을 달리한 한국산 포도주의 제조 및 기호도 분석
한국식품과학회지
2004 .12
-
중등 역사 교사의 역사 교과 지식 생산과 소통
역사와경계
2006 .06
-
복분자 와인을 첨가한 요구르트의 품질 특성
한국축산식품학회지
2013 .01
-
유산균 발효 생두를 이용한 에스프레소 커피의 품질 특성 및 항산화 활성
한국식품영양과학회지
2016 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2013-601-001170938