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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2023.3
- 수록면
- 1 - 32 (32page)
- DOI
- 10.29323/mchina.2023.3.97.1
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초록· 키워드
오류제보하기
Around 20<SUP>th</SUP> century whose urgent task was to establish modern nation-state, Chinese intellectuals and political leaders started intellectual quest and practices. To most Chinese at that time, options between civic nationalism and static nationalism was rather secondary, because they thought that the mission of establishing modern nation-state was desperate. Two directions of emphasis on individual freedom and rights and emphasis on discipline and regulation have been mixed, coexisted and sometimes confused.
After quite long time of discursive groping, Jiang Jieshi and KMT finally converted discursive stage of the mission of creation of nation into practical stage by developing nationwide New Life Movement. But Due to various historical and realistic constraints(insufficiency of administrative abilities, scarce placement of police force, Sino-Japanese War, etc), building of strong nation-state through creation of disciplinary and hygienic Chinese people has failed. Republican China lacked institutional devices and social mediating organizations which was indispensible to proliferation of discipline and public order.
Ironically, Jiang Jieshi and KMT encountered quite perfect conditions for creation of nation in Taiwan since 1949, when they lost civil war against CCP and retreated to the island, which was well prepared in terms of discipline and public order. In China proper, Chinese government is still struggling to establish awareness of discipline and public order, probably because of absence of rule by law. But experience of New Life Movement tells us that discipline and public order can not be achieved by anxiousness or impatience.
After quite long time of discursive groping, Jiang Jieshi and KMT finally converted discursive stage of the mission of creation of nation into practical stage by developing nationwide New Life Movement. But Due to various historical and realistic constraints(insufficiency of administrative abilities, scarce placement of police force, Sino-Japanese War, etc), building of strong nation-state through creation of disciplinary and hygienic Chinese people has failed. Republican China lacked institutional devices and social mediating organizations which was indispensible to proliferation of discipline and public order.
Ironically, Jiang Jieshi and KMT encountered quite perfect conditions for creation of nation in Taiwan since 1949, when they lost civil war against CCP and retreated to the island, which was well prepared in terms of discipline and public order. In China proper, Chinese government is still struggling to establish awareness of discipline and public order, probably because of absence of rule by law. But experience of New Life Movement tells us that discipline and public order can not be achieved by anxiousness or impatience.
목차
Ⅰ. 머리말
Ⅱ. 근대 중국의 국민 창출 담론
Ⅲ. 국민 창출의 시도 - 장개석과 신생활운동
Ⅳ. 1949년 이후 대만과 대륙의 ‘국민’ 창출 노력
Ⅴ. 맺음말
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