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자료유형
학술저널
저자정보
저널정보
한국고대사학회 한국고대사연구 한국고대사연구 제22권
발행연도
2001.6
수록면
121 - 155 (35page)

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초록· 키워드

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Up to the present, I have been through in a archeological, literature way the fact that Saro Six Village are the migrants with the strong character of politics of divine right. Also the chiefs of Saro six village are the typical heads of the Bronze Age who can be symbolized a sword, a mirror and a jade as well as the one who have ruled over their villages from generation to generation with the basis of superiority in religion and family connection. In conclusion, we can define that "The heads of Sara six village" are not only the chiefs of the Bronze Ages with religious character but also traditional elder Cha-Cha-Ung(次次雄) respected by people.
The family of Park came into Saro six village afterwards and established the Sara-State as a political chief. Although Park's royal family had experienced the division of religion and politics under WieMan-Chosun (衛滿朝鮮), as settling themselves down on Kyongju province, finally got to notice the necessity of acknowledgement the truth that Saro Six Village's heads are superior to them with the aspect of religious authority and there was a need to possess both. J{yuckguse(赫居世) named himself Gea-seo-gan(居西干) which means the political chief after all, while Namhae, the fit, used Cha-Cha-Ung as the term of royal family from the Sara Six Village.

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Ⅰ. 머리말

Ⅱ. (斯盧)六村과 斯盧國의 實體

Ⅲ. 六村集團의 出自와 村長의 社會的 性格

Ⅳ. 맺음말

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