지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Tale itself is an important culture form as well as a meta-culture by acting as a ‘culture of a culture’ which explains other cultures. Therefore, study of tales can go beyond the barrier from study of literature to study of cultures. The purpose of this study is to allow people to capture the culture sovereignty and understand the village culture through tales that have been handed down.
Literature culture exists in villages. People orally hand down various village cultures by tales such as legends and myths. In villages, it can be confirmed that culture sovereignty is self-produced, handed down and enjoyed through inheritance forms of tales. village people enjoy culture sovereignty and democratically enjoy literature culture which was impossible in documentary literature through the handing down of oral literature as well as tales.
Myths and legends are tales that are highly related to village cultures. village’s ancestor mythology and village god mythology explain the starting of village history and the origin of village faith as well as deciding village culture’s important forms. This is the reason why the content and the form of village ritual is decided by village god mythology. What is interesting is that legend of the village’s ancestor and legend of the nation’s founding father have the same grammar structure. Therefore, reinterpretation of the birth myth of a nation is possible through Dang mythology.
village’s religious legend is divided into miracle legend and legend of retribution from the earth gods which are related to village god. Through the myths of village god’s miracle and denial of village festival, the norm of village festival is preserved and belief on village godis sustained. As people began to believe in village god's miracles by sharing religious legends, nobles recently began to host the village festival, which was originally managed by the general people. Also, through the nobles' experience of village festival, the miracle legend is newly created. Therefore, it can be said that legends and village cultures are made together, changed, and handed down within an organic relation.
Tales surpass the barrier of literature and sustain as well as standardizing ritual cultures such as village festival and syncline. On the contrary, various kinds of inheritance of ritual culture go beyond the barrier of religious life by creating and handing down tale literature such as mythologies and legends. Therefore, on one side, the village culture cannot be fully understood without the understanding of tales and on the other side, the tales that are orally handed down cannot be properly collected or interpreted without the understanding of village culture. Therefore, the barrier between village tales and village cultures exist but at the same time do not exist.
Literature culture exists in villages. People orally hand down various village cultures by tales such as legends and myths. In villages, it can be confirmed that culture sovereignty is self-produced, handed down and enjoyed through inheritance forms of tales. village people enjoy culture sovereignty and democratically enjoy literature culture which was impossible in documentary literature through the handing down of oral literature as well as tales.
Myths and legends are tales that are highly related to village cultures. village’s ancestor mythology and village god mythology explain the starting of village history and the origin of village faith as well as deciding village culture’s important forms. This is the reason why the content and the form of village ritual is decided by village god mythology. What is interesting is that legend of the village’s ancestor and legend of the nation’s founding father have the same grammar structure. Therefore, reinterpretation of the birth myth of a nation is possible through Dang mythology.
village’s religious legend is divided into miracle legend and legend of retribution from the earth gods which are related to village god. Through the myths of village god’s miracle and denial of village festival, the norm of village festival is preserved and belief on village godis sustained. As people began to believe in village god's miracles by sharing religious legends, nobles recently began to host the village festival, which was originally managed by the general people. Also, through the nobles' experience of village festival, the miracle legend is newly created. Therefore, it can be said that legends and village cultures are made together, changed, and handed down within an organic relation.
Tales surpass the barrier of literature and sustain as well as standardizing ritual cultures such as village festival and syncline. On the contrary, various kinds of inheritance of ritual culture go beyond the barrier of religious life by creating and handing down tale literature such as mythologies and legends. Therefore, on one side, the village culture cannot be fully understood without the understanding of tales and on the other side, the tales that are orally handed down cannot be properly collected or interpreted without the understanding of village culture. Therefore, the barrier between village tales and village cultures exist but at the same time do not exist.
목차
1. 메타문화로서 설화의 재인식
2. 마을문화의 가치와 새 인문학문 구상
3. 마을의 문학문화와 문화주권
4. 입향시조 설화와 마을사의 이해
5. 당신화의 전승력과 마을굿의 창조
6. 신앙전설에 따른 동제문화의 전승
7. 마을설화와 마을문화의 경계 넘나들기
참고문헌
[Abstract]
참고문헌 (28)
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UCI(KEPA) : I410-ECN-0101-2010-810-001403631