지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
A dwelling space is the basis of livelihood of members of a family, and also the product of 'managing its house', that is, politics of house.
Since Chos?n dynasty, our dwelling spaces have been constructed in connection with a ruling culture of Chos?n dynasty that adopted Gonfucianism as the state policy. On the other hand, the establishment of patriarchal family institution has had a considerable influence on the disposition and structure of a dwelling space. Chos?n dynasty governed the scale, building materials, and decoration of dwelling space of the Yangban family so that it could establish its ruling system. On the domestic level, also Gonfucian ideas such as distinction between the sexes, precedence between old and young, and ancestor-worship rites had a big effect on the shapes and characteristics of a dwelling space.
Especially, these Confucian ideas were accepted by the Yangban family who occupied a higher stratum of society. Dwelling spaces of the Yangban family which were built on a large scale and observed all forms, served as a kind of field practicing their Confucian ideas. They regulated their houses to practice hierarchical family relationship according to Confucian ideas, exercising strongly the rights of both a patriarch and a matriarch. While on the other, common people constructed dwelling spaces which were comfortable and suitable to their status. Their dwelling spaces were the ones that chose an eclectic building style, blending their view of practical livelihood with Confucian ideas and belief of house deities as the central ideas. In other words, common people who lacked economic strength ruled the their houses with an eclectic choice between hierarchical(vertical) and horizontal family relationship. Therefore, common people were less Strict and more free than Yangban family in methods of managing their houses.
In short, Confucian ideas that served as the ruling means of centralization of administrative power were accepted within dwelling spaces of a higher stratum of society, but were fused with an indigenous belief in dwelling space of common people. And 'management of house', which is an action of practicing family relationship in a dwelling space, was closely connected with the ruling ideas of the state. Ultimately, I think that house management was under the protection of ruling of a country.
Since Chos?n dynasty, our dwelling spaces have been constructed in connection with a ruling culture of Chos?n dynasty that adopted Gonfucianism as the state policy. On the other hand, the establishment of patriarchal family institution has had a considerable influence on the disposition and structure of a dwelling space. Chos?n dynasty governed the scale, building materials, and decoration of dwelling space of the Yangban family so that it could establish its ruling system. On the domestic level, also Gonfucian ideas such as distinction between the sexes, precedence between old and young, and ancestor-worship rites had a big effect on the shapes and characteristics of a dwelling space.
Especially, these Confucian ideas were accepted by the Yangban family who occupied a higher stratum of society. Dwelling spaces of the Yangban family which were built on a large scale and observed all forms, served as a kind of field practicing their Confucian ideas. They regulated their houses to practice hierarchical family relationship according to Confucian ideas, exercising strongly the rights of both a patriarch and a matriarch. While on the other, common people constructed dwelling spaces which were comfortable and suitable to their status. Their dwelling spaces were the ones that chose an eclectic building style, blending their view of practical livelihood with Confucian ideas and belief of house deities as the central ideas. In other words, common people who lacked economic strength ruled the their houses with an eclectic choice between hierarchical(vertical) and horizontal family relationship. Therefore, common people were less Strict and more free than Yangban family in methods of managing their houses.
In short, Confucian ideas that served as the ruling means of centralization of administrative power were accepted within dwelling spaces of a higher stratum of society, but were fused with an indigenous belief in dwelling space of common people. And 'management of house', which is an action of practicing family relationship in a dwelling space, was closely connected with the ruling ideas of the state. Ultimately, I think that house management was under the protection of ruling of a country.
목차
Ⅰ. 머리말
Ⅱ. 국가 다스리기로서 주거문화
Ⅲ. 집 다스리기로서 양반사족의 주거문화
Ⅳ. 집 다스리기로서 서민의 주거문화
Ⅴ. 맺음말
참고문헌
「주거공간 이용과 집 다스리기의 전통」에 대한 토론문
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