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자료유형
학술저널
저자정보
김은정 (전남대학교) 윤은영 (전남대학교) 마유리 (전남대학교)
저널정보
한복문화학회 한복문화 韓服文化 第18卷 2號
발행연도
2015.6
수록면
111 - 123 (13page)
DOI
10.16885/jktc.2015.6.18.2.111

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The present conditions of shaman"s costume which Gangsin-mu (possessed shamans) wear in modern Gutgeori were examined through a field survey and a phenomenon. The type of shaman"s costume Mongdoori worn to symbolize the dancing expression of calling an ancestor spirits. From this acting, regardless of the type of exorcism was observed which suggesting the need to analyze the traditional and the modern shaman"s costume Mongdoori. For the method of study, bibliographic data related to the origin of traditional Mongdoori was used and the pictures were taken while witnessing exorcisms for two years from 2013 to 2014. First, comparison of the type between traditional shaman"s costume Mongdoori and modern shaman"s costume Mongdoori were showed. While shaman"s costume Mongdoori has foundation in traditional costume Mongdoori, it has been put through changes with increasing multicolored stripes or embroidery to be looked gorgeous partially. Second, there were formative differences between traditional shaman"s costume Mongdoori and modern shaman"s costume Mongdoori. In addition, most of shamans wore Mongdoori which were pleated around their waist in the form of a skirt and jacket with an influence of dance costume. Third, in the modern Gutgeori, shamans could not completely adjust their dresses because they should be able to wear multiple pieces of Mongdoori at once in the dance symbolizing their ancestor spirits and take them off in the manner of divine conversion. Therefore, a band worn around Mongdoori became unnecessary and a part of the configuration of shaman"s costume seemed to be disappeared.

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〈Abstract〉
Ⅰ. 머리말
Ⅱ. 이론적 배경
Ⅲ. 서울ㆍ경기지역 강신무 굿에서 착용된 무복 몽두리
Ⅳ. 서울ㆍ경기지역 굿거리에서 착용된 무복 몽두리 형태에 관한 분석
Ⅴ. 맺음말
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