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This study is a highly adventurous attempt to understand the world's 68 movement in 1968 and the Korean society's ‘silent of resistance’ in the same time year. And the author also knows that the study will have to faithfully reflect the subjective views of Korean history researchers. The start of the world-wide resistance movement in 1968 was a reality full of contradictions but the object, purpose and content of the protests were as different and special as the differences between historical constructions in each country. From the point of view of the 68 movement, the silence of Korean society in 1968 was a very different phenomenon, and could it be included in the diversity of the 68 movement? This study began with this question. Although similar in terms of student-centered leadership, resistance to authoritarianism, and expression of resistance, there were different specialities in the resistance concept, purpose and content as different as historical space. To this end, this study tried to weave three themes that penetrated Korean society since and after 1968 into the context of Korean history: assignments of modernization and democratization, liberal democracy as resistance concepts, division systems of the Korean Peninsula and security issues. The results of the study will show that the implementation of modernization and the democratization of the 1960s are comprehensive tasks that cannot be completed solely by the slogan of ‘modernizing our country’ and the growth logic of economic development. The ‘nonhumanizing phenomenon’, which began to emerge behind the economic growth of the 1970s, proves that the issue of transitioning democracy goes beyond ‘political institutionalization’ and is directly related to the problems of the human condition itself. Above all, the Cold War structure in Korean society was the most effective means of suppressing resistance in the 1960s and 1970s. This study explained in this context the ‘silent’ phenomenon of Korean society in 1968.
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