지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This study examined ancestral rite culture of ancient China, and ‘示’ as the root of Chinese characters accompanying ‘示’ as well as ‘祭’, ‘祀’ and conducted analysis of Chinese characters that could be main objective of ancestral rites: ‘神’, ‘祇’ gods of heaven and earth symbolic of nature; ‘社’ god of earth; ‘祖’ representing god of humans. By doing so, the study sought to understand ancestral rite culture of the ancient Chinese and their cultural way of thinking.
Worship and respect of heaven and earth, god of nature among the ancient humans was materialized by ancestral rites for heaven and earth in the mainly agricultural ancient Chinese society. Wishes of the ancient people for prosperity and peace of their tribes were connected to worship for their family ancestors and for the progenitor and a number of other ancestors. Therefore, we can say that ancestral rite culture of ancient China, centered on heaven and earth, and ancestral god, affected structure and formation of Chinese characters.
‘示’, figuratively expressing a stone embedded with spirits of god in the ancient characters, was a symbolic sign representing gods and could be an ancestral tablet, giving birth to 神. Heaven that governs all the astronomical phenomena, and earth that embraces all the things were worshipped as gods governing all the things in the universe and continued to become the main object of ancestral rites from the ancient time. Cultural way of thinking of the ancient Chinese as such was reflected on ‘神’ and ‘祇’.
‘社’, a compound of ‘土 and ‘示’, symbolizes god of earth as well as ancestral rite for the same god. Ancestral rites for god of earth - god governing natural products in the vast span of earth - found its expression by ‘社’ that added 示 on 土. This might be the result of reflection of cultural way of thinking among the ancient Chinese who expressed gratitude for natural products and wished for the abundance.
Culture in worship for raising of patriarchal line - derived from phallic worship for survival and prosperity of the family - shifted to worship for prosperity of descendants and worship for ancestors. This cognitive change might be reflected on ‘祖’, which has the meaning of ancestors or ancestral rites for them as a result.
Worship and respect of heaven and earth, god of nature among the ancient humans was materialized by ancestral rites for heaven and earth in the mainly agricultural ancient Chinese society. Wishes of the ancient people for prosperity and peace of their tribes were connected to worship for their family ancestors and for the progenitor and a number of other ancestors. Therefore, we can say that ancestral rite culture of ancient China, centered on heaven and earth, and ancestral god, affected structure and formation of Chinese characters.
‘示’, figuratively expressing a stone embedded with spirits of god in the ancient characters, was a symbolic sign representing gods and could be an ancestral tablet, giving birth to 神. Heaven that governs all the astronomical phenomena, and earth that embraces all the things were worshipped as gods governing all the things in the universe and continued to become the main object of ancestral rites from the ancient time. Cultural way of thinking of the ancient Chinese as such was reflected on ‘神’ and ‘祇’.
‘社’, a compound of ‘土 and ‘示’, symbolizes god of earth as well as ancestral rite for the same god. Ancestral rites for god of earth - god governing natural products in the vast span of earth - found its expression by ‘社’ that added 示 on 土. This might be the result of reflection of cultural way of thinking among the ancient Chinese who expressed gratitude for natural products and wished for the abundance.
Culture in worship for raising of patriarchal line - derived from phallic worship for survival and prosperity of the family - shifted to worship for prosperity of descendants and worship for ancestors. This cognitive change might be reflected on ‘祖’, which has the meaning of ancestors or ancestral rites for them as a result.
목차
1. 들어가는 글
2. ‘示’와 고대 중국의 祭祀文化
3. ‘神’ ‘祇’ ‘社’ ‘祖’와 고대 중국의 祭祀文化
4. 나오는 글
參考文獻
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
中國古代 祖先祭祀의 形成과 意味
역사와 세계
2015 .06
-
삼척지역의 ‘제사 모셔가기’ 고찰
仙道文化
2015 .01
-
토착화 과정으로서 추도식 발전과정
한국개혁신학
2015 .02
-
조선 초기의 禮樂 정비와 典禮書 간행: 『세종실록』｢오례｣를 중심으로
민족문화연구
2023 .02
-
Who is God
Catholic Theology and Thought
2016 .06
-
신명기 역사에 나타난 ‘하나님의 사람’ 구절 연구 : 왕상 12:33~13:34
신학과 목회
2018 .11
-
조선 유학자들의 출산에 대한 인식 - 제사의 금기와 관련하여
동방학지
2022 .06
-
朱熹?李珥的鬼神祭祀?
율곡학연구
2015 .12
-
공존의 알고리즘 : 문화융복합 시대에 고전문학 연구자가 설 자리
우리문학연구
2018 .04
-
조상제사에 관한 개혁주의 선교신학적 접근
개혁논총
2019 .01
-
차남부부의 제사지내기와 가족 갈등 - A군 농촌지역 사례 -
비교민속학
2022 .10
-
한국 선교사(宣敎史)에 나타나는 제례문제와 의미
대학과 선교
2017 .01
-
상좌부불교의 제사의식 연구
동아시아불교문화
2021 .09
-
朝鮮前期의 祖上祭祀 - 이이(李珥)의 『제의초(祭儀抄)』를 중심으로 -
강원민속학
2019 .09
-
미디어로서의 교회 – 리터지로서의 예배
복음과 실천신학
2021 .01
-
이황과 이익의 상·제례 예설 비교
韓國史學史學報
2020 .01
-
진산사건에 나타난 제사관에 관한 고찰: 윤지충과 정약용을 중심으로
선교신학
2021 .08
-
朱熹의 廟數論과 宗廟制 改革論
동방학지
2015 .01
-
김순의(金純義, 1645~1714)의 제사 설행과 특징
대구사학
2022 .11
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0