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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 역사교육연구회 역사교육 歷史敎育 第148輯
- 발행연도
- 2018.12
- 수록면
- 155 - 197 (43page)
- DOI
- 10.18622/kher.2018.12.148.155
이용수
초록· 키워드
오류제보하기
This study made an attempt to reinterpret the theory of moving the capital during Goryeo from the perspective of ecological environment by moving away from the old explanations based on the Fungshudocham(風水圖讖) theory.
The theory of moving the capital was often raised during Goryeo because of the weakened energy of land in the old capital. When the energy of land was weakened, it would be manifested in natural calamities, of which the ones that happened on Earth rather than the Heaven and the Gaegyeong area became reasons to transfer the capital. Specifically, the transfer of capital was related to such natural calamities as mountain animals appearing in Gaegyeong, abnormal phenomena in the water of wells and ponds, and royal court fires and large fires. These calamities were accepted as very bad signs by the residents of Gaegyeong, who became very uneasy, started to have serious awareness of crisis, and decided to move out of Gaegyeong. As a result, the argument for the transfer of the capital was advocated by many government officials including the kings as well as certain individuals.
There were several factors that caused the three calamities mentioned above, but the most important ones were the reduction of woods and fields and the damage of forest in Gaegyeong. The deterioration of its ecological environment represented by the reduction of woods and fields and the damage of forests was inevitable according to the development of Gaegyeong into a large city.
Those days, people cited the Fungshudocham theory in mysterious and incantatory words to argue for the transfer of the capital, but their logic was not completely ungrounded. The Fungshudocham theory was not, of course, enough to recognize changes to the ecological environment those days in a rational and scientific way.
It is estimated that they must have faced a lot of limitations with managing Gaegyeong, the capital of Goryeo, as a sustainable city. In Joseon, the management of the capital city was further improved, and they took the ecological environment into huge consideration.
The theory of moving the capital was often raised during Goryeo because of the weakened energy of land in the old capital. When the energy of land was weakened, it would be manifested in natural calamities, of which the ones that happened on Earth rather than the Heaven and the Gaegyeong area became reasons to transfer the capital. Specifically, the transfer of capital was related to such natural calamities as mountain animals appearing in Gaegyeong, abnormal phenomena in the water of wells and ponds, and royal court fires and large fires. These calamities were accepted as very bad signs by the residents of Gaegyeong, who became very uneasy, started to have serious awareness of crisis, and decided to move out of Gaegyeong. As a result, the argument for the transfer of the capital was advocated by many government officials including the kings as well as certain individuals.
There were several factors that caused the three calamities mentioned above, but the most important ones were the reduction of woods and fields and the damage of forest in Gaegyeong. The deterioration of its ecological environment represented by the reduction of woods and fields and the damage of forests was inevitable according to the development of Gaegyeong into a large city.
Those days, people cited the Fungshudocham theory in mysterious and incantatory words to argue for the transfer of the capital, but their logic was not completely ungrounded. The Fungshudocham theory was not, of course, enough to recognize changes to the ecological environment those days in a rational and scientific way.
It is estimated that they must have faced a lot of limitations with managing Gaegyeong, the capital of Goryeo, as a sustainable city. In Joseon, the management of the capital city was further improved, and they took the ecological environment into huge consideration.
목차
1. 머리말
2. 천도론의 제기와 논리
3. 재이의 발생과 천도론
4. 재이 발생의 원인과 생태 환경
5. 맺음말
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