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A purpose of this paper is to have made in order to look into the 'boy' which Yukdang Choi, Nam-Seon(1890-1957) emphasized to in viewpoints of the philosophy of Wang Yangming. He criticized an excessive heresy rejection and prosaic scientific trend of Neo-Confucianism and insisted that we gave teachings to be important to thoughts of a boy and new korea a row of the day as it was 'Hsin chi li(心卽理), and 'Chili chi heang(知卽行)' of Wang YangMyeong.
Choi, Nam-Seun just presented '(Jung, 精) Sung(誠)' and (Se, 勢) Ryeok(力)' to thoughts of 'boy'. Firstly, 'Sung(誠)' devoted sincerity, and made that it was a true good. And were atmospheres of an harmony to have been filled with to the universe, and did as soon as it was a life of the universe that it was a place every force going in and out. Drew the south to a person, and were true minds without the badness and falsehood, and did while being so that it was human native purity. At these points can try to think about the 'Dongsim theory(童心說, the child's mind)' which we are of philosophy of Wang Yangming Li Zhi(李贄) of the Ming-dynasty. He got out in all human bindings, and emphasized to the child's mind that was a true mind while emphasizing to free human object anger. And boys can read finally the which required at the veinses of 'Ah(我)' and 'Sung(誠)' Choi, Nam-Seon his having spoken.
Secondly, this to mean the 'Ryeok(力)', SeRyeok(勢力) is which Choi, Nam-Seon emphasized to is practice and effort. Emphasis of practice is the reason that raised the philosophy of Wang Yangming as alternatives of Neo-Confucianism, and be emphasized consistently at magazine 'Boy'. Though he was insisting to acquisition of knowledge regarding new civilization, but this knowledge and deep speculation, a lot of thoughts were inferior to finally one practice, and spoke. There should be a mind of 'Kyunin(堅忍, perseverance)' to practice, and the which was intention for betrayal to be able to certainly go to it was 'Kum(劒)', and necessary, and spoke while being so. When one works, this can achieve a true good. Finally, this means a 'Chihaenghabil(知行合一)' theory of the philosophy of Wang Yangming.
Choi, Nam-Seun just presented '(Jung, 精) Sung(誠)' and (Se, 勢) Ryeok(力)' to thoughts of 'boy'. Firstly, 'Sung(誠)' devoted sincerity, and made that it was a true good. And were atmospheres of an harmony to have been filled with to the universe, and did as soon as it was a life of the universe that it was a place every force going in and out. Drew the south to a person, and were true minds without the badness and falsehood, and did while being so that it was human native purity. At these points can try to think about the 'Dongsim theory(童心說, the child's mind)' which we are of philosophy of Wang Yangming Li Zhi(李贄) of the Ming-dynasty. He got out in all human bindings, and emphasized to the child's mind that was a true mind while emphasizing to free human object anger. And boys can read finally the which required at the veinses of 'Ah(我)' and 'Sung(誠)' Choi, Nam-Seon his having spoken.
Secondly, this to mean the 'Ryeok(力)', SeRyeok(勢力) is which Choi, Nam-Seon emphasized to is practice and effort. Emphasis of practice is the reason that raised the philosophy of Wang Yangming as alternatives of Neo-Confucianism, and be emphasized consistently at magazine 'Boy'. Though he was insisting to acquisition of knowledge regarding new civilization, but this knowledge and deep speculation, a lot of thoughts were inferior to finally one practice, and spoke. There should be a mind of 'Kyunin(堅忍, perseverance)' to practice, and the which was intention for betrayal to be able to certainly go to it was 'Kum(劒)', and necessary, and spoke while being so. When one works, this can achieve a true good. Finally, this means a 'Chihaenghabil(知行合一)' theory of the philosophy of Wang Yangming.
목차
Ⅰ. 問題 提起
Ⅱ. 愛國啓蒙運動과 ‘少年’
Ⅲ. ‘少年’과 陽明學
Ⅳ. 結論
【參考文獻】
〈Abstract〉
참고문헌 (31)
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UCI(KEPA) : I410-ECN-0101-2010-001-001908345